Greek Orthodox Fundamentalism (”The Ephraimite Sect”) and Evangelicals: Threat to Orthodoxy/Christianity?

April 5, 2010

There is a movement in the Greek Orthodox Church led by the monastic adherents of Elder Ephraim. The adherents of this movement are called “Ephraimites”. That descriptive term has now become universally used by Clergy, Laity and Theologians to describe the adherents to Elder Ephraim. Although, it is not the only Fundamentalist movement within Orthodoxy; it is by far the one generating the most schismatic polarization among the Greek Orthodox in North America. The Ephraimite movement (or cult, depending on your own observations) has been likened to Evangelical fundamentalism by many, with good reason. It is their (the Ephraimite), impression that the majority of the younger generation fail to observe the true form of our religious heritage. Therefore, under their belief system, a revival of faith has become necessary. The underlying premise for the need to have a religious reawakening and a sharp return to the religious practices of the past is at the root of both the Fundamentalist Evangelical movement and also of the Ephraimite movement.
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This is Not Confession: Do Not Be Fooled
March 14, 2010

We have received many reports from victims of spiritual abuse promulgated through the tool of confession. The following article illustrates a number of examples of the typical testimonies we have documented regarding the misuse of the power of confession. Many people find their way to the Ephraimite Monasteries for different reasons. Whether seeking solace and guidance for a failed relationship, facing the challenges of parenting, especially a special needs child, finding one’s footing in life, or just seeking what is said to be a more spiritual place to worship, many find themselves seeking a retreat (often on the advice of an acquaintance or a certain member of the clergy). There is also a segment of the Orthodox population, the wealthy families, who are courted or gathered for retreats at these monasteries, though this is not how most people make a visit to the monastery.

Those who make reservations for a brief retreat at St. Anthony’s in the desert are surprised at what they find. It is not a humble facility that would suit the image of a monastery. It is a palatial resort. The grounds and buildings would match those of the finest resorts in the world. The visitor enjoys this environment, as well as a room with maid service, three meals a day, snacks, and a great deal of attention. Naps are encouraged purportedly to allow the visitor to be awake for the services that occur in the middle of the night, but in fact they are a classic cult technique. Disrupting the normal sleep patterns of both the guests and those who live at the monastery make individuals more malleable to suggestions.

The cult-like reputation of Elder Ephraim draws people from around the world – some to see if he really does levitate, or if he really does have the scent of a rose, or to hear about heaven through the mouth of an alleged regular visitor. They may join those who throw themselves at his feet when he passes, or touch his robe as believers who were drawn to Jesus in the parables often did. The alleged miracles of Elder Ephraim have traveled around the world.

Frequently, the traveler is drawn to this palatial compound to give confession. All are given the opportunity to confess, some to the charismatic Elder Ephraim – if they speak Greek or if they are deemed worthy to have a translator – or to an Elder such as Paisios. We have received reports of families who are on waiting lists to visit with Elder Ephraim and who drop everything on a moment’s notice and often incur debt in order to visit with Ephraim. Read More…